Research Faculty

EINOO Shingo

EINOO Shingo

Professor
-2012,
Institute for Advanced Studies on Asia
Research theme: Ancient Indian Society and Ritual

Ancient Indian Society and Ritual

Research Topics


EINOO
Shingo has been Professor of Sanskrit Philology since 1991.
Educated at Kyoto University’s Faculty of Letters (B.A.,
1971; M.A., 1973) and Marburg University in Germany (Ph.D.,
1986), he has served as Lecturer at Kyushu Tokai University
(1980-1984), and Research Fellow (1984-1986) and Associate
Professor (1986-1991) at the National Museum of Ethnology.
From 1971 he studied Vedic ritual. From 1988 he has visited
India several times and observed many religious rites and
customs such as daily rituals and annual festivals and
visited several pilgrimage centers. Being interested in
the changes in rituals from the time of the Vedic literature
to today’s India, he is now studying the formation and
development of these religious activities from the time
of the latest Vedic literature onward.
Professor Einoo published a monograph entitled Die
C turm sya
oder die altindischen Tertialopfer . Dargestellt
nach den Vorschriften der Br -hmanas.
as und der rautas tras (Tokyo:
Institute for the Study of Languages and Culture of Asia
and Africa, 1988, xxii + 383 pp.). Among the articles
regarding the study of the formation and development
of the Hindu rituals, the followings are to be mentioned: "Is
the Sarasvatasattra the Vedic Pilgrimage?" in K. Kimura
et al., eds., Volume in Memory of Professor EJIMA
Yasunori , Tokyo, Shunjusha Co., 2000, 607-622; "The
Autumn Goddess Festival: Described in the Pur nas," in
Masakazu Tanaka and Musashi Tachikawa, eds., Living
with akti:
Gender, Sexuality and Religion in South Asia , Senri
Ethnological Studies , no.50, Osaka: National Museum
of Ethnology, 1999, pp.33-70; "The Formation of the P j Ceremony," Studien
zur Indologie und Iranistik 20, 1996; and "Changes
in Hindu Ritual: With a Focus on the Morning Service," in
Yasuhiko Nagano and Yasuke Ikari (eds.) Senri Ethnological
Studies 36, National Museum of Ethnology, Osaka,
1993, 197-237.
The Memoirs of Institute of Oriental Culture
and The Monograph Series of the Institute of Oriental Culture
are abbreviated in this section as MIOC and MSIOC.

Research activities

Books
  • Einoo, Shingo, and Jun Takashima. From Material to Deity: Indian Rituals of Consecration. Edited by Shingo Einoo, and Jun Takashima. Vol. 4 of The Japanese Studies on South Asia. New Delhi: Manohar, 2005.
  • Einoo, Shingo. Hindou-kyo nenju girei no keisei: Titi to shinkaku no musubi-tsuki o megutte. Vol. 26 of The Monumenta Serindica. Tokyo: ILCAA, 1995. (in Japanese)
  • Einoo, Shingo. Die Caturmasya oder die altindischen Tertialopfer. Dargestellt nach den Vorschriften der Brahmanas und der Srautasutras. Tokyo: Institute for the Study of Languages and Culture of Asia and Africa, Tokyo University of Foreign Studies, 1988. (in German)
Edited Books
  • Aoki, Ken, and Shingo Einoo, eds. Tokyo Daigaku Toyo-bunka Kenkyu-sho shozo Ito Gikyo bunko mokuruoku:Catalogue of Ito Gikyo Collection owned by the Institute of Oriental CultureVT:伊藤義教文庫目録 : 東京大学東洋文化研究所所蔵. Tokyo: RICAS, Institute of Oriental Culture, University of Tokyo, 2004. (in Japanese)
Articles and Book Chapters
  • Einoo, Shingo. “Is the Diksa to be Performed by the Priest? Analysis of Vedic Texts.”Purusartha, no. 25 2006: 79-92.
  • Einoo, Shingo. “Isuramu-kyo to sesshoku igo no Minami-Ajia sho-shukyo no sogo kankei ni kansuru kenkyu:Mutual Relationship between the South Asian Religions after the Contact with Islam.”, 2006. (in Japanese)
  • Einoo, Shingo. “Bakuti no yasu-uri kara ishiki sura shinai koi e: Shakuta-ha Papurana o chushin ni.”Korrani, Tokyo: コッラニ編集部, no. 18 2006: 19-24. (in Japanese)
  • Einoo, Shingo. “Mrtyumjaya or Ritual Device to Conquer Death.” Indische Kultur im Kontext: Rituale, Texte und Ideen aus Indien und der Welt. Edited by Lars Goehler. Wiesbaden: Harrassowitz Verlag, 2005: 109-119.
  • Einoo, Shingo. “From Material to Deity: Indian Rituals of Consecration.”Japanese Studies on South Asia, New Delhi: Manohar 4 2005: 1-333.
  • Einoo, Shingo. “The Formation of Hindu Ritual.” From Material to Deity: Indian Rituals of Consecration. Edited by Shingo Einoo, and Jun Takashima. Vol. 4, Japanese Studies on South Asia. New Delhi: Manohar, 2005: 7-49.
  • Einoo, Shingo. “Ritual Calendar: Change in the Conceptions of Time and Space.”Journal Asiatique 293, no. 1 2005: 99-124.
  • Einoo, Shingo. “The Signs of Death and Their Contexts.” From Material to Deity: Indian Rituals of Consecration. Edited by Shingo Einoo, and Jun Takashima. Vol. 4, Japanese Studies on South Asia. New Delhi: Manohar, 2005: 95-113.
  • Einoo, Shingo. “The Signs of Death and Their Contexts.” Three Mountains and Seven Rivers: Prof. Musashi Tachikawa’s Felicitation Volume. Edited by Shoun Hino, and Toshihiro Wada. Delhi: Motilal Banarsidass, 2004: 871-886.
  • Einoo, Shingo. “Notes on the vRSotsarga.” The Vedas: Texts, Languages & Ritual: Proceedings of the Third International Vedic Workshop, Leiden 2002. Edited by Arlo Griffiths, and Jan E.M. Houben. Vol. XX, Groningen Oriental Studies. Groningen: Egbert Forsten, 2004: 35-48.
  • Einoo, Shingo. “Kodai Indo no girei no gambo ni miru kofuku e no negai:Whishes for Happiness as Seen in Ritual Purposes in Ancient India.” “Ajia sho-bunka-kan no tagen-teki kyosei o motomete: kako kara mirai e” heisei 15 nendo kenkyu hokoku-sho:Annual Report of the Research Program for Developping New Research Fields: In Quest of Multidimentional Symbiosis among Asian Cultures, 2003. Tokyo: Institute of Oriental Culture, University of Tokyo, 2004: 13-17. (in Japanese)
  • Einoo, Shingo. “Matsuri (Hindu-kyo no).” Rekishi-gaku jiten. Tokyo: Kobundo, 2004: 598-599. (in Japanese)
  • Einoo, Shingo. “Kyoten (Hindu-kyo no).” Rekishi-gaku jiten. Tokyo: Kobundo, 2004: 174-175. (in Japanese)
  • Einoo, Shingo. “Kyoiku seido (Indo no koten-teki na).” Rekishi-gaku jiten. Tokyo: Kobundo, 2004: 157-159. (in Japanese)
  • Einoo, Shingo. “Ritual Songs of the Lower Castes in Tirhut.” Maithili Studies: Papers Presented at the Stockholm Conference on Maithili Language and Literature. Edited by W.L.Smith. Vol. 4, Stockholm Studies in Indian Languages and Culture. Stockholm: Department of Indology, University of Stockholm, 2003: 119-132.
  • Einoo, Shingo. “Girei kara mita Indo no kako to genzai: atarashii Indo-gaku no hoto o motomete:The Past and the Present of India as seen from Ritual: In Quest of a New Methodology of Indology.” Ajia-gaku no shorai-zo:In The Future Image of Asian Studies. Edited by Tokyo Daigaku Toyo-bunka Kenkyu-sho. Tokyo: University of Tokyo Press, 2003: 381-403. (in Japanese)
  • Einoo, Shingo. “Kodai Indo no girei ni okeru sake no shiyo:Ritual Employment of Alcoholic Drinks in Ancient India.” Sake o meguru chiiki-kan hikaku kenkyu:Comparative Studies on Alcoholic Drinks in the World. Edited by Shuji Yoshida. Vol. 4, JCAS renkei kenkyu seika hokoku:JCAS Area Studies Research Reports. Suita: The Japan Center for Area Studies, National Museum of Ethnology, 2003: 149-165. (in Japanese)
  • Einoo, Shingo. “Bunken-gaku ni kadai o teikyo shite kureru firudo waku.” Nihon Minami-Ajia gakkai dai 16 kai zenkoku taikai hokoku yoshi-shu: The Japanese Association for South Asian Studies, 2003: 25-28. (in Japanese)
  • Einoo, Shingo. “Kodai Indo no girei to gendai: girei ni miru Indo bunka no hen’yo:Ritual in Ancient India and their Present Situations: Caltural Changes of India in the Development of Rituals.” Shim-bun’ya kaitaku kenkyu puroguramu “Ajia sho-bunka-kan no tagen-teki kyosei o motomete: kako kara mirai e” heisei 14 nendo hokoku-sho:Annual Report of the Research Program for Developping New Research Fields: In Quest of Multidimentional Symbiosis among Asian Cultures, 2002. Tokyo: Institute of Oriental Culture, University of Tokyo, 2003: 16-27. (in Japanese)
  • Einoo, Shingo. “S.R. Sarma,Yavani kara Sansukurita e: Perusha-go no sakuhin ni eikyo o uketa Sansukuritto no chosaku.”Asu no Toyo-gaku:RICAS newsletter, Tokyo: Research and Information Center for Asian Studies (RICAS), Institute of Oriental Cultute, University of Tokyo 9 2003: 5-7. (in Japanese)
  • Einoo, Shingo. “Two Ritual Topics in the aahnika Section: The tiirthas in the Hand and the praaNaayaama.”ZINBUN: Annals of the Institute for Research in Humanities, Kyoto University, Kyoto: Institute for Research in Humanities, Kyoto University 36, no. 2 2003: 39-59.
  • Einoo, Shingo. “Notes on the Inauguration Ceremony of a Water Reservoir.” Kimura Kiyotaka Hakase Kanreki Kinen Ronshu: East Asian Buddhism: Its Genesis and Development. Tokyo: Shunjusha, 2002: 718-703.
  • Einoo, Shingo. “Kie-yuku dento, hidai-ka suru ‘dento’.” Minami-Ajia chiiki ni okeru keizai jiyu-ka to “shukyo kukan” no hen’yo ni kansuru Jinrui-gaku-teki kenkyu: seikatsu shukyo ni saguru “shukyo tairitsu” kaisho no hoto. Edited by Yasumasa Sekine, Kadai bango 11691062 heisei 11 nendo ~ heisei 13 nendo kagaku kenkyu-hi hojo-kin [kiban kenkyu (A) (2)] kenkyu seika hokoku-sho, 2002: 1-28. (in Japanese)
  • Einoo, Shingo. “Mitira chiho no noji kakugen-shu ni mirareru shizen kansatsu.”Ningen – kankyo-kei Newsletter:Newsletter, Tokyo: Institute of Oriental Culture, University of Tokyo, no. 3 2002: 12-16. (in Japanese)
  • Einoo, Shingo. “CARD: Hindu girei kenkyu no tame no kiso joho.” Deta besu no katsuyo to Jimbun-shakai-kagaku. Vol. 12, Zenkoku bunken joho senta Jimbun-shakai-kagaku gakujutsu joho semina shirizu. Kobe: RIEB Liaison Center, Kobe University, 2002: 91-112. (in Japanese)
  • Einoo, Shingo. “Indo wa do kawari, do kawaranai no ka.” Asia o shireba sekai ga mieru. Edited by Tokyo Daigaku Toyo-bunka Kenkyu-sho. Tokyo: Shogakukan, 2001: 116-124. (in Japanese)
  • Einoo, Shingo. “Is the saarasvatasattra the Vedic Pilgrimage?” Ku to jitsuzai: Ejima Yasunori hakase tsuito ronshu :Zuunyataa and Reality: Volume in Memory of Professor Ejima Yasunori. Edited by K. Kimura, F. Sueki, A. Saito, and H. Marui. Tokyo: Shunjusha, 2000: 607-622. (in Japanese)
  • Einoo, Shingo. “Girei to shukyo: oken girei toshite no Hindu nenju gyoji:Courtesy and Religion: Hindu Annual Event as Sovereignty Courtesy.” Shihai no chiiki-shi:The Regional History of Domination. Edited by Takeshi Hamashita, and Minoru Kawakita. Vol. 11, Chiiki no sekai-shi:World History of Regions. Tokyo: Yamakawa Shuppansha, 2000: 14-45. (in Japanese)
  • Einoo, Shingo. “Dai 5 sho shizen o suberu kamigami:Chapter 5 Gods rules the Nature.” Shizen-kan no Jinrui-gaku:Anthropology of Nature-views. Edited by Takeshi Matsui. Ginowan: Yoju Shorin, 2000: 131-158. (in Japanese)
  • Einoo, Shingo. “Kita-Biharu, tei-kasuto no girei no uta ni mirareru Hindu, Musurimu no kankei.”Toyo Bunka:Oriental Culture, Tokyo: Institute of Oriental Culuture, University of Tokyo 80 2000: 77-138. (in Japanese)
  • Einoo, Shingo. “Hindu girei kenkyu no tame no kiso shiryo.” Asu no Toyo-gaku:RICAS newsletter. Tokyo: Research and Information Center for Asian Studies (RICAS), Institute of Oriental Cultute, University of Tokyo, 2000: 2-3. (in Japanese)
  • Einoo, Shingo. Minami-Ajia kenkyu:Journal of the Japanese Association for South Asian Studies, Tokyo: University of Tokyo Press 12 2000: 255-259. (in Japanese)
  • Einoo, Shingo. “Shinwa o tsukuru chijo no kamigami: kodai Indo saishiki kaishaku bunken no jirei.”Chuo hyoron, Tokyo: Chuo University Press 52, no. 3 2000: 60-65. (in Japanese)
  • Einoo, Shingo. “Hindu saishi no keisei to tenkai:The Formation and the Development of the Hindu Ceremony.” Minami-Ajia sekai, Tonan-Ajia sekai no keisei to tenkai:The Formation and the Development of the South Asia and Southeast Ajia. Vol. 6, Iwanami koza sekai rekishi:Iwanami koza World History. Tokyo: Iwanami Shoten, 1999: 225-244. (in Japanese)
  • Einoo, Shingo. “The Autumn Goddess Festival: Described in the puraaNas.” Living with zakti: Gender, Sexuality and Religion in South Asia. Edited by Masakazu Tanaka, and Musashi Tachikawa. Vol. 50, Senri Ethnological Studies. Osaka: National Museum of Ethnology, 1999: 33-70.
  • Einoo, Shingo. “Baramon densho ni okeru seiten: Veda kannen no kakucho to kudo-ka.” Seiten to ningen. Edited by Hiroshi Ichikawa, and Shigeru Kamada. Vol. 6, Hoshaku hikaku shukyo, bunka sosho. Tokyo: Daimeido, 1998: 169-186. (in Japanese)
  • Einoo, Shingo. “Kodai Jawa no sake to Indo, Chugoku no eikyo.”Nihon jozo kyokai-shi:Journal of the Brewing Society of Japan, Tokyo: Brewing Society of Japan 92 1997: 195-202. (in Japanese)
  • Einoo, Shingo. “The Formation of the Puja Ceremony.”Studien zur Indologie und Iranistik 20 1996: 73-87.
  • Einoo, Shingo. “The Relation between Disciplinary Studies and Area Studies: The Case of Indology.” Conference Proceedings: Asia in the Twenty-First Century: Toward a New Framework of Asian Studies. Edited by Institute of Oriental Culture. Tokyo: Institute of Oriental Culture, University of Tokyo, 1996: 10-16.
  • Einoo, Shingo. “Hindu girei no rekishi-sei, chiiki-sei oyobi shakai kaiso-sei ni kansuru kenkyu.” Heisei 7 nendo kagaku kenkyu-hi hojo-kin (sogo kenkyu A) kenkyu seika hokoku-sho. Tokyo: Institute of Oriental Culture, University of Tokyo, 1996. (in Japanese)
  • Einoo, Shingo. “Bunken-gaku-sha to firudo waku:A Philologist and Field Works.”Mimpaku Tsushin, Suita: National Museum of Ethnology 67 1995: 11-16. (in Japanese)
  • Einoo, Shingo. “Sake o tsukuru hana Mafua: Indo.” Sake-dukuri no minzoku-shi:Ethnography of Brewing Liquor. Edited by Norio Yamamoto, and Shuji Yoshida. Tokyo: Yasaka Shobo, 1995: 195-202. (in Japanese)
  • Einoo, Shingo. “Kodai Indo no sake Sura.” Sake-dukuri no minzoku-shi:Ethnography of Brewing Liquor. Edited by Norio Yamamoto, and Shuji Yoshida. Tokyo: Yasaka Shobo, 1995: 203-216. (in Japanese)
  • Einoo, Shingo. “Analysis of the Ritual Structure in the niilamata.” A Study of the Niilamata: Aspects of Hinduism in Ancient Kashmir. Edited by Yasuke Ikari. Kyoto: Institute for Research in the Humanities, Kyoto University, 1994: 137-197.
  • Einoo, Shingo. “1993 nen no rekishi gakkai: kaiko to tembo Minami-Ajia, kodai:World of History in 1993- Retrospective and Perspective South Asia and Ancient.”Shigaku zasshi, Tokyo: Yamakawa Shuppansha 103, no. 5 1994: 267-270. (in Japanese)
  • Einoo, Shingo. “Gakkai kenkyu doko.”AA ken tsushin:ILCAA newsletter, Tokyo: Research Institute for Language and Cultures of Asia and Africa, Tokyo University of Foreign Studies, no. 82 1994: 49-52. (in Japanese)
  • Einoo, Shingo. “Changes in Hindu Ritual: With a Focus on the Morning Service.” From Vedic Altar to Village Shrine. Edited by Yasuhiko Nagano, and Yasuke Ikari. Vol. 36, Senri Ethnological Studies. Osaka: National Museum of Ethnology, 1993: 197-237.
  • Einoo, Shingo. “Purana bunken ga kijutsu suru aki no megami no taisai.”Toyo Bunka:Oriental Culture, Tokyo: Institute of Oriental Culture, University of Tokyo 73 1993: 121-163. (in Japanese)
  • Einoo, Shingo. “Hindu girei no hen’yo: asa no gongyo o rei to shite.” Indo = fukugo bunka no kozo. Edited by Yasuhiko Nagano, and Yasuke Ikari. Kyoto: Hozokan, 1993: 261-318. (in Japanese)
  • Einoo, Shingo. “Who is the Performer of the Samdhyopasana?”Wiener Zeitschrift fur die Kunde Sudasiens BandXXXVI/Supplement band 1992: 59-67. (in German)
  • Einoo, Shingo. “Gurifuyasutora bunken ni mirareru girei hen’yo.”Toyo-bunka Kenkyu-sho kiyo:MIOC, Tokyo: Nikko Shoin 118 1992: 43-86. (in Japanese)
  • Einoo, Shingo. “Kisetsu-kan.” Minami-Ajia o shiru jiten. Tokyo: Heibonsha, 1992: 187. (in Japanese)
  • Einoo, Shingo. “Uchu-kan.” Minami-Ajia o shiru jiten. Tokyo: Heibonsha, 1992: 96-97. (in Japanese)
  • Einoo, Shingo. “Mitira.” Minami-Ajia o shiru jiten. Tokyo: Heibonsha, 1992: 710. (in Japanese)
  • Einoo, Shingo. “Hindu, Musurimu no kankei: Kita-Biharu no jirei hokoku.”1990 nendai ni okeru Minami-Ajia no kozo hendo (kenkyu seika hokoku-sho) 2 1992: 1-9. (in Japanese)
  • Einoo, Shingo. “Mizu o kiyomeru kataka no mi.” Kinomi no bunka-shi. Edited by Toshio Matsuyama, and Norio Yamamoto. Vol. 459, Asahi sensho. Tokyo: Asahi Shimbunsha, 1992: 99-101. (in Japanese)
  • Einoo, Shingo. “Jiin no kumotsu, kokoyashi no mi.” Kinomi no bunka-shi. Edited by Toshio Matsuyama, and Norio Yamamoto. Vol. 459, Asahi sensho. Tokyo: Asahi Shimbunsha, 1992: 103-104. (in Japanese)
  • Einoo, Shingo. “Mango no tsukemono acharu.” Kinomi no bunka-shi. Edited by Toshio Matsuyama, and Norio Yamamoto. Vol. 459, Asahi sensho. Tokyo: Asahi Shimbunsha, 1992: 101-102. (in Japanese)
  • Einoo, Shingo. “Jagannata shinko to sono engi-tan.”Mimpaku tsushin, Suita: National Museum of Ethnology, no. 55 1992: 2-25. (in Japanese)
  • Einoo, Shingo. “Tenkai.” Minami-Asia o shiru jiten. Tokyo: Heibonsha, 1992: 482-483. (in Japanese)
  • Einoo, Shingo. “Tsuka girei.” Minami-Ajia o shiru jiten. Tokyo: Heibonsha, 1992: 466-467. (in Japanese)
  • Einoo, Shingo. “Jigoku.” Minami-Ajia o shiru jiten. Tokyo: Heibonsha, 1992: 309-311. (in Japanese)
  • Einoo, Shingo. “Danjiki.” Minami-Ajia o shiru jiten. Tokyo: Heibonsha, 1992: 440-441. (in Japanese)
  • Einoo, Shingo. “Takai-kan.” Minami-Ajia o shiru jiten. Tokyo: Heibonsha, 1992: 419-420. (in Japanese)
  • Einoo, Shingo. “Sosei.” Minami-Ajia o shiru jiten. Tokyo: Heibonsha, 1992: 408-409. (in Japanese)
  • Einoo, Shingo. “Sosen suhai.” Minami-Ajia o shiru jiten. Tokyo: Heibonsha, 1992: 410. (in Japanese)
  • Einoo, Shingo. “Saishi.” Minami-Ajia o shiru jiten. Tokyo: Heibonsha, 1992: 274-275. (in Japanese)
  • Einoo, Shingo. “Vaiduyanata mode to sono engi-tan.”Mimpaku tsushin, Suita: National Museum of Ethnology, no. 49 1990: 63-78. (in Japanese)
  • Einoo, Shingo. “Mahadevapuja: Mithila chiho no jirei hokoku:A Case Report of Mahadevapuja: Mithila.”Kokuritsu Minzoku-gaku Hakubutsu-kan kenkyu hokoku:Bulletin of the National Museum of Ethnology, Suita: National Museum of Ethnology 14, no. 2 1989: 379-451. (in Japanese)
  • Einoo, Shingo. “Kirutimuka no hanashi.”Indo shiso-shi kenkyu:Studies in the history of Indian thought, Kyoto: Association for the Study of the History of Indian Thought, no. 6 1989: 127-140. (in Japanese)
  • Einoo, Shingo. “Textkritische Bemerkungen zum caaturmaasya-Abschnitt des vaaraaha-zrautasuutra.” Sanskrit and World Culture. Edited by W. Morgenrot. Berlin: Akademie-Verlag, 1986: 443-449.
  • Einoo, Shingo. “Burafumana bunken no saishiki kaishaku: kodai Indo kisetsu-sai caaturmaasya o rei to shite.”Kokuritsu Minzoku-gaku Hakubutsu-kan kenkyu hokoku:Bulletin of the National Museum of Ethnology, Suita: National Museum of Ethnology 10 1986: 1001-1068. (in Japanese)
  • Einoo, Shingo. “Studien zum zrautaritual II.”Indo-Iranian Journal, The Hague 28, no. 4 1985: 263-273.
  • Einoo, Shingo. “Altindische Getreidespeisen.”Muenchener Studien zur Sprachwissenschaft 44 1985: 15-27.
  • Einoo, Shingo. “Studien zum zrautaritual I.”Indo-Iranian Journal, The Hague 25, no. 1 1983: 3-16.
  • Einoo, Shingo. “Wie steht das vaikhaanasa-zrautasuutra in der taittiriiya-Schule?”Indo-gaku Bukkyo-gaku kenkyu:Journal of Indian and Buddhist studies, Tokyo: The Japanese Association of Indian and Buddhist Studies 25, no. 2 1977: 8-13. (in German)
  • Einoo, Shingo. “Ueber die Methode der Zitierung der Mantras im bhaaradvaaja zrautasuutra.”Indo-gaku Bukkyo-gaku kenkyu:Journal of Indian and Buddhist studies, Tokyo: The Japanese Association of Indian and Buddhist Studies 23, no. 2 1975: 44-51. (in German)
  • Einoo, Shingo. “HiraNyakezi-zrautasuutra kenkyu 1.”Indo gakuho:Indological review, Kyoto: Indo Gakuhosha 1 1975: 55-92. (in Japanese)
Book Reviews
  • Einoo, Shingo. Review of A Survey of the zuklayajurveda pariziSTas, by C. G. Kashikar. IIJ 39 (1996): 259-268.
  • Einoo, Shingo. Review of The Decipherment of the saamavedic Notation of the Jaiminiiyas, by Wyne Howard. (1992).
Conference
  • Einoo, Shingo. “Seichi de nani o okonai, nani o motometa ka: Hindu-kyo nenju gyoji girei to no hikaku ni oite.” Presented at the Nihon Minami-Ajia gakkai dai 9 kai zenkoku taikai hokoku youshi, 1996, 日本南アジア学会第9回全国大会事務局: 42-45. (in Japanese)

Experience

YearEducation
YearAcademic experience